Ordination to the priesthood - The
Feast of the Apostle Barnabas, June 11, 2004
On this feast of the Apostle Barnabas known in the 1st century
Church for his courage and missionary zeal, we celebrate the
ordination of our brothers Thomas Fitzpatrick and Justin Wachs.
We welcome their family and friends and we pray in thanksgiving
for their generous “yes” to God. May the words
of Acts 11: 24 used to describe St. Barnabas also be said
some day of their priestly lives: “For he was a good
man, filled with the Holy Spirit and faith.”
Before Vatican II the virtue in a priest most emphasized was
zeal for souls. Today it is pastoral charity. These two virtues
do not contradict one another - live both of them, the people
need it.
This demands that “Father” is not just something
you are called, but rather who you are in the explicit way
you serve - in the proclamation of the Word, the celebration
of the sacraments, the giving of a shepherds care to a community,
and the fostering of the unity of the Church and the presbytery.
As a priest you do not choose either your mission or your
identity. God calls you to it so show a little fire.
Keep the words of today’s Gospel close to your heart:
“I gave them your word, and the world hated them, because
they do not belong to the world.” (John 17:14)
You will find little support or understanding for your ministry
in the culture, and yet you will find people hungry and thirsting
for God. Be for our world a sign of contradiction. Ignore
the culture and its false values and talk to us about God
with words that come from your heart because you have listened
to his heart. Only a man who becomes vulnerable to the mysteries
of Christ can happily sustain the twin crosses of priestly
life: serving lay holiness and embracing chaste celibacy.
In order to cultivate your new spiritual fatherhood, never
compromise with the spirit of the day - materialism, intense
self-centeredness and a life of convenience and comfort. Spiritual
fatherhood can only be accomplished through regular prayer
and reflection, spiritual direction, ongoing conversion, detachment
and priestly fraternity.
As priests of the New Covenant, you will be conformed to Christ
in a unique and powerful way. Christian tradition speaks of
ordination in the most astonishing terms. It is commonplace
of Catholic speech to say that the priest is alter Christus,
another Christ. The Catechism tells us, further, that the
priest acts “in the person of Christ” and, like
Christ, he is a “living image of God the Father.”
You are invited to stand at the altar of God and feed the
people with the Bread of Life. As a priest of the Church,
the Eucharist is the “heart” of who we are in
Jesus Christ. Therefore our knowledge of and devotion to the
Holy Eucharist, together with the daily celebration of the
Mass, is to characterize our day, our identity and our priesthood.
Are you ready?
If you are, then yours will be a most glorious life lived
in the shadow of the cross. In truth you will bring not peace
but the sword, and sinners will rise from the death of sin
and shed their ghostly wrappings as Barnabas shed his skin
in martyrdom and, who knows, become great saints like him.
If you are willing to be poor, your poverty will enrich the
world. You will be chaste with the chastity of an immense
and burning love for God who first loved you and your chastity
will be a grace to help heal lust in many hearts.
If you are willing to risk loneliness, bathed in the Father’s
love, your presence will be a blessing to others. Your hands
will heal, and bless and help.
Remember the words of Paul to Timothy: “Do not neglect
the gift you have…conferred on you…with the imposition
of hands…attend to yourself and your teaching; persevere
in both tasks, for by doing so you will save both yourself
and those who listen to you. (1 Timothy 4: 14-16)
Ordination to the Diaconate - The Memorial of Our Lady on
Saturday, June 12, 2004
Today we celebrate the ordination to the transitional diaconate
of Dana Christensen and Robert Lacey. This is a day of great
joy for the entire diocese, and we ask the intercession of
the Blessed Mother that they both may be generous servants
of the Gospel.
The words of today’s Gospel set the stage, “The
harvest is abundant but the laborers are few; so ask the master
of the harvest to send out laborers for his harvest. Go on
your way; behold I am sending you like lambs among wolves.”
(Luke 10:2-3)
As deacons you are invited to bring the Word of God to believer
and non-believer alike, preside at public prayer, baptize,
assist at marriages, give viaticum to the dying, lead the
rites of burial, perform works of charity, wash the feet of
the poor and embrace the charism of celibacy. Your ministry
will be counter-cultural and your life considered radical.
As Dana and Robert commit themselves to life-long celibacy
and service for their brothers and sisters in Christ, we share
with them the words of our Blessed Mother in the Canticle
of Mary, “My whole being proclaims the greatness of
the Lord.” May your “yes” mean “yes,”
and may you never take back what you freely offer to God this
day.
You are making more than an intellectual commitment and must
embrace the call to celibacy in your heart. As our Holy Father
Pope John Paul II said in Pastores Dabo Vobis, “Celibacy
should not be considered just a legal norm or as a totally
external condition for admission to ordination, but rather
as a value that is profoundly connected with ordination, whereby
a man takes on the likeness of Jesus Christ, the Good Shepherd
and Spouse of the Church, and therefore as a choice of a greater
and undivided love for Christ and his Church, as a full and
joyful availability in his heart for the pastoral ministry.”
Jesus presented his teaching on celibacy in the context of
speaking about the permanence of marriage (Matthew 19:3-12),
and actually celibacy and marriage serve one another. Celibacy
is a special grace, a gift and therefore we clearly understand
that not all receive it. However, those who do receive the
gift witness to the evangelical value of virginity and to
chastity aiding all their brothers and sisters in faith no
matter what their vocation.
Chastity is an essential virtue of the Christian life. Blessed
Teresa of Calcutta frequently said during her life, “If
there is no chastity, there is no holiness.”
Your seminary training has been intellectual, pastoral, human
and spiritual. There is a presumption that yours is a permanent
commitment, and yet we know that you must continue to experience
God’s love and discover Christ in an ever deeper way
through a life of prayer and meditation and faithfulness to
the Liturgy of the Hours. Without ongoing spiritual growth
through regular spiritual direction, the sacrament of penance,
daily Eucharist and “lectio divina,” your pastoral
work would lose its foundation and your commitment to obedience
would be a heavy burden.
With a deep and spiritual commitment, you will communicate
the amazing and blessed message of Christ to others. This
is what is meant in the ordination rite when we say, “Receive
the Gospel of Christ, whose herald you now are. Believe what
you read, teach what you believe, and practice what you teach.”
Finally, at the end of the summer, you will return to the
seminary for your final year of preparation. You must continue
to take on the likeness of Christ and form, more completely,
the habit of drawing close to him, as a friend, in every detail
of your life. (Decree On Priestly Formation, 8).
We will all continue to pray for you that you will soon be
one of our priests. We will ask God to bless you so that as
a transitional deacon today and, God willing, a priest in
the future, you might minister fully to all those who hunger
and thirst for God.
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